As it has for perhaps two decades, Cal Performances presented the Mark Morris Dance Group in an annual appearance at UCB’s Zellerbach Hall April 19-20. It was the occasion to wed a prior work to a world premiere and each work involved the death of highly influential men, one from the secular world of Greece and the other the prophet from which the Christian religion was inspired. The Death of Socrates, originally premiered in 2010, preceded The Via Dolorosa’s premiere to the music of Mico Mubly’s The Street(14 Meditations on the Stations of the Cross). The premiere music was played on the harp by Parker Ramsey, whiile Erik Satie’s Socrate in three parts was interpreted by tenor Brian Grebler with Colin Fowler as pianist. For both works super titles were available above the proscenium.
How to describe Morris’ danced narrative by his 17 member troupe [one is currently an apprentice]? I find it difficult because it just follows a story line, minus any elaborate technical displays, but moves ahead according to the dictates of the music, the theme and Morris’ enviable capacity to wed the two with deceptively simple phrasing and movement with costumes that are diaphanous and, forgive the word, serviceable. You would think the ensemble is off on a collective afternoon romp, but of course, it is not in either dance.
For Socrates, it opens with the news that he has been condemned to death, and the consternation is expressed with small rushes of movement by the dancers, in varying sized clusters. The dancer playing Socrates is not identified in the program, but we see him in semi-profile accepting the judgment with remarkable calm consoling his followers. The text has him ask the man in charge regarding the poison [I think it was hemlock] and he is instructed after drinking it, that he should walk around until his legs feel heavy at which time he should lie down. When the poison reaches his heart he will die. This directive proceeds and after Socrates lies down the ensemble is around him at the curtain.
For Via Dolorsa, Howard Hodgkin has designed a swirl reaching across the breadth of the canvas with vibrant red and blue and ancillary colors in the center. It does change color at various points as the harp places the fourteen stations of the Cross. Elizabeth Kurtzman’s costumes place the women in off-white to cream knee-length dresses, their quality reminding me of pleasant summer dresses, while the men’s costumes veer on cotton fatigues, although when it comes to Jesus bearing the cross, his garments approximate the minimal seen in crucifixes.
The music by Nico Mobly titled The Street (fourteen Meditations on the Stations of the Cross) was played by harpist Parker Ramsey. The music has text but was not sung at the premiere. A striking photograph in the program depicts the Via Dolora (bereft of its clutter of makeshift shops, sellers and shawl covered shoppers I remember from my one visit in 2007.)
The first station is clearly one of accusation, and the dancers move across the stage resolutely, finger pointing with the man standing for the prophet with slightly winced posture. For someone unfamiliar with the specifics of the station the progression is absorbing, movement appropriate, unfamiliar. It is when the dancer bearing the cross appears that the historic and religious converge for someone never raised in this particular Roman Catholic Christian ritual. Bearing the cross, Jesus stumbles three times, One station includes an interval with his mother. He is stripped and nailed to the Cross [A Roman form of punishment, and not Judiac.] The final station, Jesus taken down from the cross, and then the curtain descended.
The audience was utterly quiet save for someone yelling, but after the initial silence, the applause was thunderous with many standing up in tribute. A white-haired Morris came on stage after the dancers had made their initial bow, this time in a grey jump suit, no Indian shawl this time.
His musical acuity to which he has choreographed those evocative steps even now leave me moved at the depth and acuity of his choreography.